Jewish%20thought for Eruvin 80:11

הכי נמי מסתברא דאי ס"ד לזמן זמן כל שבעה מי איכא הא לא קשיא דאי לא מברך האידנא מברך למחר וליום אוחרא

[that the reference is] to the benediction on the season [the objection could be advanced:] Is [the benediction on] the season recited<span class="x" onmousemove="('comment',' Lit., 'there is'.');">³¹</span> all the seven [days of the festival]?<span class="x" onmousemove="('comment',' Of course not. The reference of 'seven', therefore, cannot be to that benediction.');">³²</span> - This is really no objection, since a person who did not recite the benediction on the proper day<span class="x" onmousemove="('comment',' Lit., 'at present', 'today'.');">³³</span> must do so on the following or any subsequent day [of the festival].<span class="x" onmousemove="('comment',' Hence it was quite proper to include all the seven days in the reference to the benediction on the season.');">³⁴</span>

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